Thursday, March 29, 2007

Lady Mocha's Story

Posted about a year and half ago over at Gangstyle.com:

My Date Rape by Lady Mocha


12 of them
1 of me
raped for 4 hours straight
raped viciously
couldnt fend for myself
i was barely 13
the youngest G member 21
the leader,43
they pushed me down a hill
so no one could see
it was there that
whatever they wanted to pursue
would be done successfuly
2 G members pinned my arms
up over my head
another 2 G members
stripped me and parted my legs
the leader went first
then one of the G members said
" ayo homie your hogging all the pussy
that shit aint fair"
bout 20 mins past then the leader declared
" look homie,theres enough to go around
you're gon get your share"
i felt like a prisoner
with a life sentence without bail
the shock of the attack was choking me
making it hard for me to breathe
i was paralysed i couldnt even
inhale or exhale
not 1 of them quit
without cumming inside
i remember saying to myself
if i end up pregnant
ima commit suicide
they were all over me
licking me,kissing me
saying they aint never seen
a girl as beautiful as me
4 hours passed
and the G members were satisfied
you'd think they'd atleast have a speck
of sympathy or remorse inside
but you could just tell
they're hearts were cold
stone cold infact
it was all in thier eyes
the G members think
they stripped me of eveything
HUH,they only stripped me of my clothes
I STILL HAVE MY DIGNITY!!!


xoxMochaxox



For those of you who don't know Mocha (I know her some from online), she's a wonderful person. God has set aside a special place for people like her, where she'll get to meet more wonderful people, including our Savior and His Mom, and where she will get to spend quality time with them....

3:8 "I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.
3:9 "Indeed I will make those of the synagogue of Satan, who say they are Jews and are not, but lie -- indeed I will make them come and worship before your feet, and to know that I have loved you.
3:10 "Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.
3:11 "Behold, I am coming quickly! Hold fast what you have, that no one may take your crown."

(from the Revelation of St. John the Divine)



God has also set aside a special place for the people who did that to her. They will get to meet all kinds of interesting people -- people just like themselves -- and they will get to interact with those people, and spend quality time with them... a great deal of quality time....

1:2 God is jealous, and the Lord avenges;
The Lord avenges and is furious.
The Lord will take vengeance on His adversaries,
And He reserves wrath for His enemies;
1:3 The Lord is slow to anger and great in power,
And will not at all acquit the wicked.

(from the Book of the Prophet Nahum)


66:4 "So will I choose their delusions,
And bring their fears on them;
Because, when I called, no one answered,
When I spoke they did not hear;
But they did evil before My eyes,
And chose that in which I do not delight."

(from the Book of the Prophet Isaiah)

Sorghum Pancakes

One new post, three new labels!

Yesterday the family was preparing sorghum. (Do a little research and learn about it.) Sorghum is a tropical grain that grows on a grass-like plant. Except for the tropical part, it is not very different from barley, or even from wheat for that matter.

We bought the grains for my wife. She prepared the dried grain by boiling it. Once we had a big pot full of the stuff, I suggested to our older daughter that she might want to make hotcakes with some of it.

Normally for hotcakes the ingredients are flour, soymilk or coconut milk, banana or applesauce, baking powder and baking soda. If you insist on eating animal-based products like most Americans do, you are perhaps more familiar with using cow's milk and eggs in place of the soy- or coconut milk and banana or applesauce.

Anyway, I suggested to our older daughter that she put the stew-like cooked grains in a blender with the other usual ingredients, adding in only enough flour to thicken the mixture sufficiently. Seldom are the occasions that she takes my advice. Consequently, she did not blend the mixture, but just mixed in flour, soymilk and other ingredients in a bowl, and cooked the pancakes like that.

Since she didn't blend it, the sorghum was not broken up. As the flapjacks came off the griddle, I tried a couple. The chewy sorghum inside of them gave them a surprising texture. They were pretty good, actually. We fed them to the little munchkins. They were a little apprehensive of the texture, but ate their pancakes as well.

You can get sorghum dried in bags. You may want to try it. Also, by using banana (when most of America uses egg) and by using coconut milk (when most of America uses cow's milk), our griddlecakes typically have a somewhat tropical flavor to them. It's just barely noticeable, but quite pleasant, and makes for a really nice change from what is too often a boring routine in our country. And, eliminating the animal-based products is much healthier!

Beware: If you question the "healthier" remark in a comment, I probably will only acknowledge your comment, and not answer it right away. I plan many posts on explaining why eliminating the animal-based products from your diet is better for your health, and typically cheaper, too!

Tuesday, March 27, 2007

When I Grow Up...

In an email from Minister Maurice over at Living Water Ministry (see sidebar), God'z Man wrote to me that the Lord had asked him one time what a Baptist is when he matures. When God'z Man replied that he didn't know, the Lord told him, "A Christian." When next asked what a Pentecostal is when he matures, God'z Man again replied that he didn't know, so the Lord again said "A Christian."

Some of the wisdom that he communicates sounds very inspired. The Lord must be doing something in Minister Maurice's life!

Anyway, we ask our kids what they want to be when they grow up, that is, when they mature physically, trying to get them to think about (and maybe even prepare for) their future.

How much more so should we think about (and maybe even prepare for) eternity?

2 Cor 5:10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.

When you get there, do you want to have been part of His problems, or part of His solutions?

Or, put another way: When you get to eternity, when you have matured spiritually, what do you want to be?

Sunday, March 25, 2007

St. Mary of Egypt

(Originally posted at Gangstyle.com; this reposting is dedicated to Fr. George & family and the parish of St. Elias Orthodox Church.)

St. Mary of Egypt



Mary left her parents when she was twelve years old; she went to Alexandria. For the next seventeen years, she lived as one addicted to sex. Some call her a prostitute, but she often refused payment for sex, and made a living at times working with flax or begging.

Eager for new adventures, when she met some men traveling to Jerusalem, she asked to go there with them, hoping to find, among other things, new sexual partners in the Holy City. Since she had no money, she offered herself as payment to the pilgrims, and they accepted.

When she got to Jerusalem, she spent a few days in her usual way of life, until she felt a desire to enter the Church of the Holy Sepulchre to attend the celebration. While others entered the church, she felt something invisible barring her from entry; she couldn’t get in! Seeing an image of the Blessed Mother, she repented and asked the Virgin Mary for help. After that, she tried again to enter the church, and this time got right in. She venerated the Life-Giving Cross, and, leaving, stopped by the icon of the Blessed Mother to give thanks. There she heard a mysterious voice telling her to go into the desert, where she would find true peace. On her way, she acquired three loaves of bread, and there in the desert she lived for 47 years alone, praying to God.

At that time, an angel appeared to a devout monk, Father Zosimas, and instructed him to go into the desert. Fr. Zosimas understood he would find someone more spiritually advanced than he, but expected to find this person in a monastery. Wandering into the desert, he saw in the distance a blackened person with white hair. Knowing that the desert was reputed to be a place where demons wandered, he apprehensively approached the person.

The person, Mary, called to Fr. Zosimas by name, and asked him for his cloak, since she was without clothes. Curious about her, Fr. Zosimas knew he was in the presence of a living saint, although she asked for his blessing, since she was “only a woman and a sinner” and he was a priest. As they talked, Mary, an illiterate woman, quoted the scriptures, which she had never seen and in any case could never have read. They agreed to meet the next year, on Holy Thursday on the bank of the Jordan, where Fr. Zosimas was to bring her holy communion, but was not to cross the river.

That next year, as Fr. Zosimas sat and watched, night fell and a full moon began to rise. Suddenly he saw Mary standing on the opposite bank. She made the sign of the cross, and walked across the Jordan River as if on dry land. After receiving Holy Communion, Mary asked Fr. Zosimas to meet her again one year later, again on Holy Thursday, but this time where they had originally met, twenty days’ journey into the desert.

As requested, Fr. Zosimas went the next year, and found Mary’s dead body next to a message she had written in the sand, where she explained that she had died on the very day in which she took part of the immaculate Mysteries (Holy Communion), and asked him to pray for her. Fr. Zosimas was amazed that she had made that twenty-day journey into the desert in one night. Fr. Zosimas was an old man, and had no strength to dig her grave; suddenly, a lion appeared, and dug furiously until there was a hole big enough for Mary’s body. After Fr. Zosimas buried her, the lion bowed to him, and they parted ways.

As the Lord glorified St. Mary of Egypt, so does the Lord glorify those who repent of their sins.


18:21 "But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die.
18:22 "None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live.
18:23 "Do I have any pleasure at all that the wicked should die?" says the Lord God, "and not that he should turn from his ways and live?"

(From the Book of the Prophet Ezekiel)





Wikipedia: Mary of Egypt

Monachos.net: Mary of Egypt, Complete Life by Patriarch Sophronius of Jerusalem"

Greek Orthodox Archdioces of Australia: St. Mary of Egypt

Father Alexander: Lives of Saints, March and April

The Greek Orthodox Archdiocese of America: Mary of Egypt

Saturday, March 24, 2007

Some Lessons from Naaman

The story of Naaman, from the Second Book of Kings, NKJV (Fourth Book of Kings in Orthodox Translations):

5:1 Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper.
5:2 And the Syrians had gone out on raids, and had brought back captive a young girl from the land of Israel. She waited on Naaman's wife.
5:3 Then she said to her mistress, "If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy."
5:4 And Naaman went in and told his master, saying, "Thus and thus said the girl who is from the land of Israel."
5:5 Then the king of Syria said, "Go now, and I will send a letter to the king of Israel." So he departed and took with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing.
5:6 Then he brought the letter to the king of Israel, which said, Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy.
5:7 And it happened, when the king of Israel read the letter, that he tore his clothes and said, "Am I God, to kill and make alive, that this man sends a man to me to heal him of his leprosy? Therefore please consider, and see how he seeks a quarrel with me."
5:8 So it was, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes? Please let him come to me, and he shall know that there is a prophet in Israel."
5:9 Then Naaman went with his horses and chariot, and he stood at the door of Elisha's house.
5:10 And Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean."
5:11 But Naaman became furious, and went away and said, "Indeed, I said to myself, 'He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.'
5:12 "Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" So he turned and went away in a rage.
5:13 And his servants came near and spoke to him, and said, "My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, 'Wash, and be clean'?"
5:14 So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.


Here is Naaman, a great warrior and military leader. He answers directly to his (earthly) king, and represents his king before other kings. He is an important man in his time and place. Yet, notice how God works in his life through a slave girl, through Naaman's own servants, and through something quite ordinary for the time: a bath in a river.

Often God works in our lives in ways that we don't notice. If God were more theatrical, constantly working big, showy miracles (like what Naaman expected to see), miracles that obviously could come only from Him, more people would obey Him -- out of fear! (Or would they? -- more on that in a moment!) That does not seem to be what He wants. Instead, He wants people to seek Him out of faith.

Originally, He gave humanity instructions on what to do to be happy in the Garden of Eden. Adam and Eve rebelled, and now we have thousands of years of human history, much of which is misery.

He also gave humanity advice through His prophets and through His Son. Many people don't pay much attention to His advice, and the misery continues. Even "good Christians" goof things up every day.

So, despite how bad we have goofed things up in this world, we insist on not following His advice and on doing things our own way. Rather than beating us over the head with the fact that He is God (and we're not!), He allows us to make our mistakes. At some point, if nothing else out of desperation, we start looking for something more than what we have here, which is woefully inadequate, and then we begin to seek Him.

Heb 11:6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a Rewarder of those who diligently seek Him.


So, God works in our lives in ways that are often low-key, through ways that we might not notice, and through people that we often would not pay attention to. In the case of this story of the mighty warrior Naaman, He worked in his life first through a slave girl.

Later, the prophet Elisha sends Naaman to wash in the Jordan River, which is hardly an impressive place to bathe; even in Biblical times, it was rather polluted. Expecting some great miracle, Naaman, who wasn't even greeted by the prophet himself, was offended, thinking that he had been "had" and played for a fool. After all, if a mere bath could cleanse him, would not a bath in water that was actually clean be more useful?

Angry, Naaman was leaving, but those accompanying him saved the day. Again, the focus may have been on the prophet here, but in many ways it was the ordinary people in Naaman's life that convinced him to give this bath in the Jordan a try, rather than just calling it a wasted trip at that point. So, having traveled to see this prophet, Naaman went ahead and bathed in the Jordan River, as instructed, and...

It worked! He was cleansed of his leprosy!

What's the point of all this?

If someone were standing in front of you parting the Red Sea and sending plagues on your hometown, you would pay attention to him, right? After all, those miracles are pretty impressive. Seeing is believing, right?

Maybe you wouldn't pay a whole lot of attention. After a while, parting the Red Sea wouldn't be so impressive any more, and you might be tempted to say, "Hey, if God is really working here, let's see the Atlantic Ocean get parted!" Our threshhold for the miraculous would just keep climbing.

Instead of playing that game, God does it His way. He has given us instructions and advice, which we typically don't heed. So, He works in our lives in subtle ways and through people who, to us, seem relatively inconsequential. He asks us to do ordinary things, but to do them in faith, and to do these things with Him.

It is usually only after we turn to Him in faith and start doing things with Him that we begin to notice all the little things in our world that He is setting in place for us.

Who was it who said that some things have to be believed to be seen?

Believe in Him, believe that He is a Rewarder of those who seek Him, and begin to see the miracles all around you!

Thursday, March 22, 2007

Date Rape: Blame vs. Judgment

In the last two decades or so, American society has become aware of a phenomenon now known popularly as date rape, but perhaps more accurately as acquaintance rape or acquaintance sexual assault.

It is a crime wherein the victim is forced, coerced or somehow compelled to play a role in sex-related acts against the victim's will and, at times, without the victim's knowledge.

A common scenario is for the victim, typically a woman, to be at some kind of social event with the perpetrator, typically a man that she knows, but one that she perhaps does not know very well. The perpetrator or assailant somehow gets the victim to perform sex acts. Sometimes this is violently, but very often this is done through intimidation or some means that falls short of physical violence, although often the threat of physical violence, though perhaps not explicit, is present.

Another common scenario is for the victim to be drugged, such that the victim is unable to make sound decisions. At times the victim is incoherent and perhaps only semi-conscious. Under such circumstances, the victim may have agreed to the act, and it is not uncommon for more than one assailant to assault the victim.

There are many variations on this theme. The key element is that as the assault begins, the assailant and the victim are not total strangers; they may have met a few hours previously, they may have known each other for years, but they have some acquaintance, hence the term acquaintance rape. Since a common scenario is for the victim to be assaulted while on a date with the assailant, the crime is commonly known as date rape.

It is not my intention to go into the legalities and illegalities surrounding this crime; for further information, I have added a new panel in the sidebar with a great many links. My intention for this post is to focus in on the issue of judgment.

For perhaps as long as there have been men and women, there has been the crime of rape. While American society only now has a name for it, I'm confident acquaintance rape has been around just as long.

One phenomenon typical to sexual assaults of any kind, as long as they have been occurring, is the effort to justify the crime. This typically involves blaming the victim. In the case of date rape, the crime often gets brushed aside by excuses like:

1) Things just got a little out of control.

2) She said 'no', but she meant 'yes'.

3) If she didn't want to do it, why did she accompany him to [wherever the crime occurred]?

4) If she wasn't looking for that kind of action, why was she dressed like that? Why was she hanging out at that place or with that person?

Etc.

Again, such comments are efforts to justify an act that should not have happened. They are efforts to blame the victim for the crime.

Make no mistake about it: a sexual assault is a sexual assault. For a sexual act to not be a sexual assault, there must be consent, and for there to be consent, it is implicitly understood that the one consenting be able to give consent.

Legally, this is not the case with people under a certain age, the "age of consent" -- although the person may have said "yes", it is accepted by society that the person is too young for that decision to be an informed one. There are similar laws regarding people who have some kind of mental handicap. There are also similar laws regarding people who have ingested drugs or alcohol; although the person may have consented, the effects of the drugs or alcohol cast doubts on the legitimacy of the consent, and so the sex act is a crime in many jurisdictions.

The victim is not the one to blame.

Typically, however, in addition to anger (which is legitimate and understandable), the victim also feels a sense of guilt. It is this that I wish to address.

Although the victim is not to blame, that does not mean that the victim made no mistakes; that does not mean that there is nothing that the victim could have done differently to avoid the attack. This may be more often the case in acquaintance rape situations than in situations where the assailant and the victims are total strangers.

Let me explain this by making an analogy.

You are driving your car down the highway. The speed limit is 60 MPH. It is daytime, the weather is excellent, you are well-rested, your vehicle is free of mechanical errors, and there are few other cars on the road. You are driving at 58 MPH.

Are you breaking the law?

An oncoming car, which has been staying in its lane, at the last moment crosses the road into your lane and there is a collision. Later it is determined the other driver was intoxicated.

The other driver is to blame. That driver should not have been driving while intoxicated. Since there was no indication to you of a problem until the last moment, is there anything you could have done better?

In short, were you using good judgment?


Now we consider a different set of circumstances. It is now late at night, after midnight. You are very tired. Since it is nighttime, visibility is not what it is in the daytime. There has been a slight intermittent drizzle, which has left the road slippery. Furthermore, the drizzle worsens visibility. You are driving a little slower, at 50 MPH.

Are you breaking the law?

Ahead of you there is an oncoming vehicle. Because visibility is bad, and because you are tired, you don't notice that it is swerving around the road. As it approaches you, it crosses the road and collides with you in your lane. Later it is determined the other driver was intoxicated.

The other driver here broke the law by driving while intoxicated. As a result of that, the other driver crossed into your lane -- another violation of the law -- and collided with you. The accident is that other driver's fault.

Were you using good judgment? Or, had you made some decisions that limited your ability to avoid or react to the drunk driver?

In many rape trials, the victim is on trial as much as the accused. In defending her (or his) reputation, the victim is essentially raped again by the judicial system.

Many accusations against the victim in such circumstances center not around whether the victim broke any laws, but rather around whether the victim was using good judgment. I suspect that it is often the case that the victim looks back on the event and realizes that good judgment was not used; I further suspect that this may at times be a source of the "guilt" that the victim feels.

In the links on the sidebar there can be found information on how to prevent date rape. Many of the suggestions there are simply what I call using good judgment.

Again, make no mistake about it: the perpetrator who is committing the assault is the one breaking the law; the perpetrator is to blame.

My point is this: let's not make the perpetrator's crime any easier to commit than we have to; let's not limit our abilities to either avoid or at least react to the assault.

Let's use good judgment.

(Many thanks to a friend of mine, a former Wisconsin State Trooper and former judge, who originally explained this phenomenon to me years ago with a similar analogy.)

Wednesday, March 21, 2007

Powerful People

This is an interesting headline from two weeks ago: Twice-assaulted teacher calls it quits

BALTIMORE - A Baltimore middle school teacher who resigned two weeks ago after twice being physically assaulted by students learned Friday that the city school system is now moving to pull her state certification.

“Teaching in a city school is the job I signed up for, and it’s not my intention to skip out before the end of the year,” said Waverly Elementary/Middle School art teacher Julia Gumminger. “But I got into this to teach, not to fear for my safety.”

Gumminger said she’s been thrown against walls by eighth-grade boys four times since November and threatened with further bodily harm. She said she’s received little support from school or administration officials.

The 26-year-old earned a bachelor’s degree from the University of Maryland Baltimore County and a master’s degree from the Maryland Institute College of Art. She started teaching through Baltimore City’s residency program last year, and in December completed her certification coursework at Johns Hopkins. In November, she said she was thrown against a wall by a student she told to report to the principal’s office. After a two-day suspension, the student was right back in her class — a source of continual frustration for city teachers.


So, here's a teacher trying to enforce the rules, and she gets physically assaulted by one of her students.

What do you suppose the school "management" does? Essentially, nothing. The kid should have been escorted out of that school by the police, never to return; expulsion and prosecution.

At a Feb. 27 school board meeting, Baltimore Teachers Union president Marietta English testified to school commissioners that “the 8,000 teachers and paraprofessionals in the system have faced numerous assaults, only to have the student return back to class.”


Apparently, the problem is widespread in that school district.

Teachers have said principals and administrators limit the number of suspensions to prevent schools from being listed as “persistently dangerous,” but students begin to feel they can get away with anything.


What does it mean if the school gets listed as "persistently dangerous"...? Well, it means the administrators aren't doing their job, and that reflects badly on them. So, what do the administrators do? They cover up the fact that they aren't doing their job by limiting the number of suspensions.

The administrators are concerned not about the safety of the teachers and other students, but about the safety of their own careers and reputations. Of course, the kids, who are not dummies, pick up on what is going on -- they may not know the details, and they may not know why it is happening, but they know enough to exploit the situation.

In January, after sending another student to the principal’s office for cutting class, Gumminger said she was thrown against a wall three times by the boy after the principal released him from her office at dismissal. That student was suspended for 45 days, Gumminger said. After initially seeking a transfer to another school, which she was told was impossible, she decided to look for other employment.


So, this is not the first time this teacher has tried to enforce the school's rules and then be attacked by a student for doing so. Out of legitimate concern for her own safety, seeing the school administration is going to do nothing to ensure safety in the school, she resigns. The school's response? Punish the teacher!

The school told her they are asking the state Department of Education to suspend her certification because she is breaking her contract.


Doesn't the school administration have some kind of rules that apply to them, or are they above the law? Isn't there a contract that the administrators have broken? Like one that says they get paid to do a job, and they're not doing it, so they are fired? How's about revoking their license to be involved in public schools in any capacity in that state?

Gumminger will be notified of an opportunity to appeal the suspension of her certification at a school board meeting, union spokesman David Barney said.

“I lived in this neighborhood for a year before I started teaching and I wanted to be here,” Gumminger said. “... But [now] I’m too afraid. I have students wait by my car and threaten to hurt me.”


No kidding.

But, there's more....

More assaulted teachers come forward:

BALTIMORE - After Waverly Middle School art teacher Julia Gumminger, who quit Monday after twice being assaulted by students, came forward with her story in Wednesday’s Examiner, she heard from Mayor Sheila Dixon’s office, the Baltimore Teachers Union, several media outlets and one college classmate.

She is pleased that the crisis of student-on-teacher assaults in Baltimore schools is coming to light and that other teachers are speaking out, but she’s also disappointed in the focus of the attention.

“A lot of people are concentrating on that fact that the city is trying to pull my teaching certificate for breaking my contract,” Gumminger said Thursday, “but that’s not why I came forward. I thought standing up and talking about what I went through was the best thing I can to do for the kids. It’s a small percentage of students dragging schools down and the whole system is crumbling underneath the strain. Ninety-five percent of the kids are bright, creative, insightful and talented in art.”


I guarantee you these bureaucrats will try to smear this teacher in order to save their own pathetic careers. They already sacrificed her safety, as well as the safety of the other faculty and the students, with their decision to cover up the problems they have.

But, this young lady is not trying to get something out of this for herself. Just like when she was enforcing the rules, she's doing her duty now by trying to call attention to the situation.

Another teacher, a classmate of hers from the University of Maryland, had her back injured in a similar situation:

One call Gumminger didn’t expect was from Stephanie Rawlings, her classmate at the University of Maryland, Baltimore County, and a cohort at Johns Hopkins in the Baltimore teaching residency program.

Rawlings, a Canton Middle language arts teacher, has been out of work since Jan. 28 following an assault and a later fight in her classroom in which her back was injured.


While that situation was treated a little more seriously, it still was not treated adueqately:

When the student who assaulted her came back into her classroom four times after returning from a 45-day suspension (she said she was told he would be expelled), Rawlings suffered her first “panic attack.”


And,

Melissa McCallister, a teacher at Martin Luther King Jr. Elementary/Middle, said she’s been assaulted four times since December by students. McCallister has been hit in the head with a textbook, pushed against a wall, and grabbed twice — once in what her husband described as an “inappropriate manner.”

[. . .]

Both teachers, like Gumminger, indicated they are being pushed into a corner because their transfer requests to other schools have been denied.

Their choice is either returning to an unsafe school or having the city request the state department of education pull their teaching certificate.

“I’m basically in the same situation as Julia,” Rawlings said. “I can’t return to that building — I have to quit.”


The administration should have expelled and prosecuted these students. They didn't. Instead, they tried to cover it up so as to get good reviews about their schools, thereby helping their own careers.

Now the school board needs to deal with these administrators: fire them, and prosecute them as appropriate.

If the school board refuses to deal with the situation, the voters need to deal with the school board: fire them. When is the next election there?

One indexing for this article is The Pit (see previous post by that title). The reason for that is simple. There are those who will try to get people out of The Pit. There are also those who will stand near The Pit and merely look inside it -- they themselves aren't in The Pit, what do they care, it's entertaining.

Here, we have an example of people -- these administrators -- who push people down into The Pit and then won't let them out, all to save their own sorry asses:

Powerful people prevent proper procedures; prefer pushing into pit.



Here's a newsflash for that group of administrators, and others like them:

There's a pit out there somewhere for you, too.